(Listen to An Hour With Joe Soltys, my new internet radio show at BlogTalkRadio. During my most recent show, I debated the new push by politicians to change tactics towards addressing prostituion – giving comfort to prostitutes, and jail time for the johns. I also discussed the different attitudes/actions towards advertising that offends men/fathers, and advertising that offends women/mothers. Click here to listen.)
Just last week I wrote how more female artist are performing songs/videos that degrade, humiliate, or display violence towards men. I find this new female “empowerment” genre to be pathetic, especially when one considers the continuing outcry of songs/videos by male artist songs that degrade women. It shows how selfish and self-serving the women’s movement has become – something I’ve written about many times in the past.
While many women are disturbed by male songs/videos that are offensive to women, and vociferously advocate for men and the music industry to end this despicable and sexist behavior, these same women continue to ignore and defend the sexist and degrading songs/videos towards men by female artist.
A new video by female artist Gabriella Cilmi has caused a stir in Australia. The song is called Sweet About Me. In reality, the song sarcastically sings how sweet she isn’t (the actual line in the song is “nothing sweet about me”), while Climi walks proudly around a warehouse filled with men who are bound and tied by various methods. She saunters by each man singing and admiring her work, one of which is hanging upside down from the ceiling, bounded by rope, and walks by another that is duct-taped to the floor so that only his head is visible.
At the end of the video Cilmi cuts the man from the ceiling and lets him fall to the floor.
Here is the video:
As I’ve stated before, I beginning to think it is time to turn a deaf ear to the advocates that demand the degrading music that portray harmful images of women be halted, when these same women (and men) ignore or justify songs like this from female singers towards men.
An example of this is shown in an article that appeared in the Australian media written by Sacha Molitorisz (a man). The article is titled No history of violence, so girls, keep on bashing the blokes.
Molitorisz covers the controversy the song has stirred among the genders. On one side, men’s rights advocates and masculine writers are claiming this song, and others like them, are discriminatory and harmful to young boys and men. On the other side, women and feminist claim these songs are not harmful to anyone, and that men do not have any right claiming to be victims.
In his article, Molitorisz asks the most poignant question, “What if the genders were reversed?” He implies the impending backlash would be swift and severe.
But he quotes Helen Garner, a feminist writer, who claims the argument is not relevant. She states, “Of course not, because there is no history of women’s violence towards men that it would be subverting.”
Molitorisz then adds, “If Cilmi is subverting the history of men’s violence towards women, she isn’t alone. Rather, she’s evidence of a growing trend towards what might be termed reverse sexism or female chauvinism.”
Molitorisz moves forward by discussing the protest by male writers and men’s activist towards this new anti-male genre. He then poses the men’s concerns to Kathy Lette, the author of 10 books about the modern gender war.
“It’s a man’s world,” says Lette, “One hundred years since Emmeline Pankhurst tied herself to the railings and women still don’t have equal pay, and we’re still getting concussion hitting our heads on the glass ceiling – plus we’re expected to Windex it while we’re up there. Until women are treated as equals instead of sequels, we have every right to comically kneecap you in ads or song clips. And you’re pathetic whinge bags if you complain about it.” (emphasis mine).
Molitorisz then poses two relevant questions about this new genre of man-hating music. He says:
But is Cilmi’s video a step towards or away from gender equality? By tying up boys, is she countering stereotypes and redressing past injustices? Or is her reverse sexism dark and potentially damaging – a vengeful wrong in answer to an earlier wrong?
It’s the former, a necessary step on the path to parity. For too long, men have held power at the expense of women; now, in a few corners of pop culture, this inequality has been overcorrected and replaced by an inverted inequality. In some music videos and ads, sex objects and sex subjects have traded places. As long as this inversion is both temporary and playful, I’m all for it.
Let me take a moment to challenge the thoughts presented in this article and expose them as weak arguments and analyses of the issue.
— Helen Garner claims reversing the genders is irrelevant because there is no history of female violence towards men. Her argument is also equally irrelevant.
We have never seen a society where women have held power over men, so we cannot claim to know what evils would arise when women do have greater power, and how men would be affected by those women in power. However, we can see that when women do achieve power in our present society, attacking and bashing men is considered acceptable. Historically, as the feminist movement rose to power, attacking and bashing men became the norm – even though this is the exact behavior feminist condemned when men displayed it towards women. And this genre of man-hating music is another obvious example of how women are using their newly acquired power and influence.
— Garner’s statement also implies proof is needed before we can claim any harm of women engaging in behavior that harms men. From this viewpoint, in order for an abuse to be validated, the abuse must be historically documented. This is a dangerous statement. It implies that no abuse occurs until the abuse is recognized, studied, debated, accepted as legitimate, and in most cases, laws are established prohibiting the behavior/action.
So does this mean the abuse should be ignored and allowed to proliferate until it is legitimized? This could take years.
But for feminist like Garner, they are asking men to do what they have never done themselves. Feminists have never sat patiently while women were being harassed, abused, raped, etc., and waited for some standard of “evidence” to be reached to validate their cause before they took action. The slow movement of society to react to what feminist saw as obvious issues of humanity, decency and respect towards women has always been vocalized by feminist. Now when the genders are reversed, a slow process of legitimization is accepted as the proper course of action.
— Sacha Molitorisz concludes that in order for the inequities to end between men and women, female abuses against men are going to have to take as “a necessary step on the path to parity.”
When has the philosophy of “two wrongs make a right” ever worked? What evidence does he have to support his claim? If he is so confident this approach is morally acceptable, does he teach this philosophy to his children? Does he tell them, “If somebody has wronged you, wrong them back harder?”
Molitorisz fails to realize that by legitimizing hate, discrimination, and bigotry, he is creating the false impression that hate, discrimination, and bigotry has a useful purpose. And more importantly, he creates the false impression that it can be controlled and cultivated. Historically, what society controlled and cultivated discrimination, and claimed it as a valuable societal asset?
“Good discrimination” is an asinine solution to the enormous process of eliminating discrimination. It is an emotionally immature solution perpetuated by those that cannot think and analyze complex thoughts. It’s a cop-out; a lazy solution to an arduous process.
— Kathy Lette claims “this is a man’s world”. Let me explain why this is false. She found success in writing ten books about the gender wars, and she unapologetically states in this article that, “we have every right to comically kneecap you [men] in ads or song clips. And you’re pathetic whinge bags if you complain about it!”
In Lette’s “male privileged world”, if a man opinioned anything remotely similar about women as Lette opinioned about men, he would be shamed, humiliated, and it would begin the downfall of any promising career. As a matter of fact, no man in the western world would even consider vocalizing/writing such hateful remarks out of fear of the consequences he would have to endure for vocalizing/writing such sexist remarks. However, Mrs. Lette found no such fear in expressing her hateful remarks towards men, and since the very moment she did, she has not wrestled with the thought that her writing career and her reputation would be jeopardized by the appearance of her hateful opinions in a major media publication.
Now with that said, ask me if I truly believe Mrs. Lette’s comment that it’s “a man’s” world, a world where women are at an obvious disadvantage when compared to men. Go ahead and ask.
Let me repeat what I wrote in my last column because it is relevant here again:
I’ve come to the point where I’ve just about turned a deaf ear to the cries of women who complain about the harm done by men’s sexist music. I can’t continue to find cause for concern for their issue while these same women completely ignore the amount of sexist songs performed by females, and continue to easily dismiss them as harmless.
As I’ve written before, women passionately want men to stand beside them in an effort to stop the inequities and injustices women face in our society. But sadly, when the genders are reversed, the majority of these same women are quick to turn their back on the same type of inequities and injustices faced by men.
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